PDF Chart of the Kings of Israel and Judah - Providence Academy Ezekiel 38:16, 18-23; 39:1-7). This is a timeline of the development of prophecy among the Jews in Judaism. But when the Jews rejected Christ there was no such assurance of reinstatement. Di Lella, "Daniel" in, Center of Contemporary Jewish Documentation, https://en.wikipedia.org/w/index.php?title=Timeline_of_the_Hebrew_prophets&oldid=1082234151, Short description with empty Wikidata description, Articles with unsourced statements from July 2012, Articles with unsourced statements from February 2019, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 12 April 2022, at 01:53. This concept of the role of Israel is reiterated again and again throughout the Old Testament. But the manner in which it is carried out may change because man may change. It was His purpose to set them on high above all nations of the earth (Deuteronomy 28:1), with the result that all people of the earth would recognize their superiority and call them blessed (Malachi 3:10, 12). Now it is spiritual Israel, in the past not a people but now the people of God, that are to shew forth the praises of the One who has called them out of darkness into his marvellous light (1 Peter 2:9, 10). Timeline of the Prophets 3. Had Jerusalem known what it was her privilege to know, and heeded the light that Heaven sent her, she would have stood forth in magnificent prosperity, the queen of kingdoms, the mighty metropolis of the earth, and would, like a noble vine, have filled the face of the world with fruit (Isaiah 27:6). It was therefore not alone unto themselves and to their contemporaries that the prophets ministered, but also to all sincere men and women of later generations (1 Peter 1:12). Timeline: Prophets in the Reigns of Kings of Judah and Israel Timeline: Prophets in the Reigns of Kings of Judah and Israel This tables shows the reigns of each of the Kings of Judah and Israel, together with the dates and lengths of the reigns, and the prophets who were active at that time. was 42,360, besides servants. Just because someone was mentioned in scripture, it does not mean they were a prophet, per se. Israel would reply, Accept our God as your God, love and serve Him as we do, and He will do the same for you. The blessings thus assured Israel were, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens see Acts 10:34, 35; 15:7-9; Romans 10:12, 13; etc.). Timeline of the Hebrew prophets prophecies of Elijah, Micaiah, and Elisha. Jotham (750 -735) inactive in rule after Hosea Amos Zechariah Amir Tsarfati: Israel's Prophetic Timeline. When Manasseh came to the throne as sole ruler upon his fathers death, approximately in 686, he lost little time in removing the faithful seer. The completeness and finality of this rejection is evident from chapter 8:19, 20: As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God. The rejection of Jesus by the leaders of Israel (cf. Some scholars place this date after Nebuchadnezzar's conquest of Judah in 586 BC, but since post-exilic prophets always named Nebuchadnezzar or Babylon, I think it's more likely to have occurred during the reign of Jehoram around 840 BC (see also 2 Chronicles 21:8-10 ). Blogger Grid member Craig T. Owens (@craigtowens) created the helpful chart below delineating the Old Testament prophets and kings of Israel and Judah and has now updated it: [Sign up to receive in your inbox a free daily reading of the Old & New Testament from Bible Gateway]. Prophets arose in Israel during the period when Israel's kings challenged the people in powerthe political rulers and the economic elite. endobj The prophet was a citizen of Judah, but delivered messages to the kingdom of Israel as well. Formal worship took the place of sincere religion (cf. Minor prophets. The sons of the stranger [or Gentile, 1 Kings 8:41; see on Exodus 12:19, 43] would join themselves to the Lord, to serve him, and to love the name of the Lord (Isaiah 56:6; Zechariah 2:11). ?v>wO?D=`7[wx"*M -3R?$+Rjxwux>zz+ ,hd_AJ`sBJl2| AK7m?4(_^p/_zP_7LmVMNn[5s`#ydtA. 2 Samuel 12:7 - "This is what the LORD, the God of Israel, says", The Story of the Bible - Part One - The Old Testament. 2. Chronology of the Prophets in the Old Testament Jesus own verdict was, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof (Matthew 21:43; cf. Acts 1:6), to appear as a liberator and conqueror, and to exalt Israel to dominion over all nations (see on Luke 4:19). . The life of Christ is a perfect example of the character of God would have His people develop (see on Luke 2:52). Some believe that the prophet refers to the conquest of Jerusalem at the time of King Jehoram (2 Kings 8:20-22; 2 Chronicles 21:8-10, 16, 17) in the 9th century; others believe that the prophet is speaking of Jerusalems destruction by Nebuchadnezzar in 586 B.C. Having declined, thus, to surrender themselves to God as His agents for the salvation of the human race, the Jews, as a nation, became agents of Satan for the destruction of the race. Picture Study Bible - StudyBible with Pictures and Maps. On the other hand, the destruction of Nineveh is described as an event still future (chapter 3:7). Continuing faithfully under the following three kings, Jotham, Ahaz, and Hezekiah (chapter 1:1), he seems to have been fiercely hated by Manasseh, Hezekiahs wicked son. In Egypt, Jeremiah raised his voice against the idolatries the Jews practiced there (chapters 43; 44). The earth would thus be rid of those who opposed God (Zechariah 14:12, 13). In the prophetic picture God is represented as gathering the nations to Jerusalem (Joel 3:1, 2; Zephaniah 3:6-8; cf. What makes it challenging when reading straight through the Bible [in chronological order] is that the history is covered in 1 and 2 Kings and then again in 1 and 2 Chronicles. Hence, the year 603 can be considered as the beginning of Daniel . 2 Kings 20:1-5; and of promised blessing, see Exodus 6:2-8; cf. Although the Hebrew term naar, youth, or child, by which the prophet designates himself verse (6), does not give an indication of Jeremiahs exact age at the time of his call, the context of the passage in which this word appears seems to favor the interpretation that he was still very young, perhaps less than twenty. Upon His final departure from the sacred precincts of the Temple, Jesus said, Your house is left unto you desolate (Matthew 23:38). He is the same yesterday, and to day, and for ever (Hebrews 13:8). Peter concurs, saying, Of a truth I perceive that God is no respecter of persons, for in every nation he that feareth him, and worketh righteousness, is accepted with him (Acts 10:34, 35; cf. Finally, it was demonstrated before the universe that, apart from God, humanity could not be uplifted, and that a new element of life and power must be imparted by Him who made the world. This leaves Ezekiel with a ministry of at least 22 years, from 593/92 to 571/70. The kings of Assyria, Babylonia, and Persia, whose dates for this period are well established, are shown in a separate column. No chronological data are given, but the prophet speaks of the fall of No (chapter 3:8) as an event of the past.
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